Warriors Painting series




Warrior *N20241125
Mixed media / Canvas
Diameter: 109 cm (43 inches) 
2024

The painting series “Warrior” draws its inspiration from a visit to the National Museum of Anthropology in Mexico City, where a reproduction of a “Chimalli”—a traditional Nahua shield—can be found on display.


In Native American cultures, the concept of a "warrior" or "warriors" extends far beyond physical combat. It encompasses a deep spiritual and communal role, often involving protection, service, and the preservation of culture and traditions. A warrior is not just someone who fights, but someone who embodies strength, courage, and a commitment to the well-being of their people.

The title is also a nod to the personal challenges we face in daily life and our need for healing.
This research is about a passage of time in a person’s life that is often shaped by challenges, interactions and encounters.

The incorporation of the self-created artist calligraphy describes secret poems with healing ideograms.

 The circular composition evokes the shape of a native shield.

The word chimalli in Nahuatl refers to a shield that could be used either in warfare or as a reward for battlefield achievements. Those used in combat were known as yaochimalli, while the ornamental māhuizzohchimalli was awarded as a prize for military accomplishments.

This feather shield is currently housed at the National Museum of Anthropology and is a reproduction decorated with bird feathers. It has a circular shape, and its decorative motifs consist of fretwork and concentric circles in red, blue, and yellow. It weighs 2.150 kg and measures 61 cm in diameter

. The original piece is preserved at the State Museum of Württemberg in Stuttgart, Germany.



Württemberg State Museum, Stuttgart.  Deutschland 




An Original chimalli held at the National Museum of History in Mexico constitutes a defensive weapon crafted by Mexica warriors. Owing to the scarcity of surviving examples of this type, it represents an exceptional artifact, safeguarded for many years under controlled conservation conditions within the museum’s collections.

Here you are another of my "warriors" paintings 




Warrior *N20241120
Mixed media / Canvas
Diameter: 120 cm (47 In)
2024




 Warrior *20250218
Mixed media / Canvas 
150 X 112. centimeters (60 X 44 Inches) 
2025

Warrior *N20250817 
Mixed media / Canvas 
120 X 80 centimeters (47 X 31 Inches) 
2025

Warriors *TBOEM20251219

Mixed media / Canvas

120 X 80 cm (47 X 31 In)

2025



Warrior *TP20251123
Mixed media / Canvas
120 X 80 cm (47 X 31 In)
2025




Warrior *N20241203
Mixed media / Canvas
120 X 80 centimeters (47 X 31 Inches)
2024

 Warrior *N20241129
Mixed media / Canvas
82 X 52 cm (32 X 20 inches)
2024


Warriors *TBOEM20191102
Mixed media / Canvas
120 X 80 centimeters (47 X 31 Inches)
2019

Warriors *TBOEM20191102 painting is inspired by the The Red Queen of Palenque (Lady Ix Tz'akbu Ajaw) a 7th-century Maya noblewoman and the likely wife of the famous ruler, K'inich Janaab' Pakal. Discovered in 1994 inside Temple XIII at the Palenque ruins in Chiapas, Mexico, her bones and sarcophagus were coated in vibrant red cinnabar.

Her True Identity
While there are no written hieroglyphic inscriptions explicitly identifying her inside the tomb itself, most scholars agree that she is Lady Ix Tz'akbu Ajaw. There are several reasons for this consensus: [1]

Proximity: Her tomb was found directly adjacent to the Temple of the Inscriptions, which houses the burial chamber of her husband, Pakal the Great. [1]

Historical Context: Historical texts place her death around 672 CE, which aligns perfectly with the dating of the tomb. [1]
DNA Evidence: Genetic testing has indicated she was not related by blood to King Pakal, which corresponds with traditional Maya royalty practices where kings married women from other powerful, allied lineages. [1, 2]

This painting is also inspired by the Mexican ritual-celebration of “Day of the Dead” 
This artwork also contains two volumetric  "paper mache" red skulls

Instead of dwelling on the death of family, they’re instead dwelling on the life the deceased person lived. The result is a party-like atmosphere that must be seen to believe. And the trademark of this event is the (calaveras) sugar skull.

During Day of the Dead, skulls and skeletons are created from many materials such as wood, sugar paste, nuts, chocolate, etc. When sugar skulls are purchased or given as gifts, the name of the deceased is often written with icing across the forehead of the skull on colored foil.

The presences of Circular shapes plays a role in many Native American beliefs, rituals and traditions like cycle of life, seasons, time, family structure and gatherings.

The warriors *TY20241008 
Steel 
63 X 33 X 33 cm 25 X 13 X 13 inch 
2024

This work is part of the permanent collection of the Jesuita Cultural Center in Pátzcuaro, Michoacán, where it will be kept and safeguarded. Thus fulfilling the agreement with the Ministry of Culture of Mexico.







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